Friday, January 08, 2010

Odd things we sing 2 - Days of Elijah

Right, well, the purpose of this series is not just to slag off other people’s songs, but to try and explain (or guess) what the writer might have been getting at, and if I’m going to criticise, to do so in some semblance of a constructive manner.

Post no.2 is Days of Elijah by Robin Mark. This is one that went through a phase of being sung all the time, then through an equally protracted phase of being rejected and denounced by everyone (wrongly, in my opinion). Here’s the words:

These are the days of Elijah,
Declaring the word of the Lord.
And these are the days of Your servant Moses,

Righteousness being restored.

And though these are days of great trial,
Of famine and darkness and sword,

Still, we are the voice in the desert crying
'Prepare ye the way of the Lord!'



Behold He comes riding on the clouds,
Shining like the sun at the trumpet call;

Lift your voice, it's the year of jubilee,

And out of Zion's hill salvation comes.



These are the days of Ezekiel,

The dry bones becoming as flesh;
And these are the days of Your servant David,

Rebuilding a temple of praise.

These are the days of the harvest,
The fields are as white in Your world,

And we are the labourers in Your vineyard,
Declaring the word of the Lord!

There's no God like Jehovah.
There's no God like Jehovah!


In Nick Page’s wonderful book “And Now Let's Move into a Time of Nonsense” (you should all read it, especially if you’re at all involved in worship leading or songwriting - humorous, relevant and useful), he talks a bit about being careful of putting too many obscure biblical references into a song - and this song is the worst offender - The Source music book has something like 17 different scripture references at the top of Days of Elijah’s page.

And I quite agree - songwriters should be making sure that our songs are readily accessible and understandable by the majority of those who might sing it, and worship leaders need to be choosing songs in the same way (as well as being true, relevant, edifying, etc).

But this is one song that, I think, has been unnecessarily vilified, because the theme of the song is actually dead simple. Here it is:

In the past (“those days”), God did lots of amazing things (through unextraordinary people like you and me).
Now (“these days”), God is still doing lots of amazing things (through unextraordinary people like you and me).
“Those days” are “these days” - there is no discontinuity in the work God is doing.

Or, even more simply: God worked. God is still working. He used ordinary people like Elijah, Moses, Ezekiel, David then. He uses us now.

So worship leaders, use discernment when picking your songs, absolutely. But if you’re quibbling over a song like this because you think people might not understand, then take the time to learn what the writer meant, and take 20 seconds before you sing it to explain what it’s about. Everyone wins.

3 comments:

Tom Webster said...

Really well put. This song routinely gets a slagging and although I agree that R.Mark has made a bit of a mess of it I do think it is a sincere attempt to express those exact sentiments.

You also hit the nail on the head when you say:
But if you’re quibbling over a song like this because you think people might not understand, then take the time to learn what the writer meant, and take 20 seconds before you sing it to explain what it’s about. Everyone wins.

Great post thanks jo

LA said...

I absolutely agree with the explaining thing, but think this would take more than 20 seconds to explain. And though I got what the song was trying to get at, I still feel extremely uncomfortable singing these lyrics 'in worship'.

Jo said...

I've heard it explained very well in 20s, so it can be done!

But yes, I think we all have songs that we're uncomfortable with - whether that's because of ambiguity, cheesiness, the song doesn't reflect where we're at, or we're just not convinced of the truth of what we're singing.

I'm seriously tempted to lead one worship service one day and introduce with: "We're going to sing each song twice. The first time, just listen and take in the meaning. The second time through, please join in if and only if you can do so with integrity."

Perhaps I won't though - I think it would be more destructive than constructive! But I still think we could sometimes do with being a little more discerning about what comes out of our mouths.

"Since I became a Christian, I've stopped telling lies; I've started singing them."

:o)